The parable of the seed, and the four sorts of ground (v. 1-9), with the exposition of it (v. 10–20), and the application of it (v. 21–25). 24. They took him even as he was, that is, in the same dress that he was in when he preached, without any cloak to throw over him, which he ought to have had, to keep him warm, when he went to sea at night, especially after preaching. and not to be set on a candlestick? 2:7); but they knew he would forgive them this wrong. Matthew gives this saying more fully and clearly. Note, It is no new thing for that ship to be greatly hurried and endangered, in which Christ and his disciples, Christ and his name and gospel, are embarked. If the disciples deliver that to the church, which they have received of the Lord, they shall be led more into the secret of the Lord. See Jn. (MacDonald) These parables in Mark are unlike the other Markan parables for two different reasons. 11:4, 6), and must look up to God, who gives seed to the sower, 2 Co. 9:10. Thus we know not how the Spirit by the word makes a change in the heart, any more than we can account for the blowing of the wind, which we hear the sound of, but cannot tell whence it comes, or whither it goes. A word of comfort to us, that, be the storm of trouble ever so loud, ever so strong, Jesus Christ can lay it with a word’s speaking. Mark 4:15 "And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts." 5:7. Jesus took his message to the seashore and the open sky and delivered the parable of the sower ( Mark 4:1-9 ), explained it ( Mark 4:10-20 ), and gave a number of sentence sermons ( Mark 4:21-25 ). There it is, Why are ye fearful? Many a good lesson of humility, charity, self-denial, and heavenly-mindedness, is choked and lost by that prevailing complacency in the world, which they are apt to have, on whom it smiles. Let us only observe here. 27. 8:23, etc. II. Surely more than a man, for even the winds and the seas obey him. Their confidence lay in this, that they had their Master with them; and the ship that has Christ in it, though it may be tossed, cannot sink; the bush that has God in it, though it may burn, shall not consume. When those that receive the gospel aright, have finished their course, the harvest comes, when they shall be gathered as wheat into God’s barn (Mt. 4. The multitude went away when he put to sea, but some there were, that would venture upon the water with him. 45:15. It is the ruin of hypocrites, that they have no root; they do not act from a living fixed principle; they do not mind heart-work, and without that religion is nothing; for he is the Christian, that is one inwardly. There it is, O ye of little faith. The Jews used lamps instead of candles. Bible > Bible Commentary; John Gill’s Exposition of the Bible; Mark; Mark 4; John Gill’s Exposition of the Bible << Mark 3 | Mark 4 | Mark 5 >> (Read all of Mark 4) Verse 1. Ver. 9. Shall we fetch it from the motions of the sun, or the revolutions of the moon? ); but it is here more fully related. Hilda Bright. He sees it has grown, but he cannot tell in what manner it grew, or what was the cause and method of its growth. Mark 4:12 Parallel Verses [⇓ See commentary ⇓] Mark 4:12, NIV: "so that, ''they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!''" 2. 4. Thus he changed his method, that if possible all might be reached and wrought upon. By his thus instructing them, they were made able to instruct others; as candles are lighted, not to be covered, but to be placed on a candlestick, that they may give light to a room. Christ was awhile sowing himself, when he went about teaching and preaching; now he sends his ministers, and sows by their hand. If we understand not the rules we are to observe in order to our profiting by the word, how shall we profit by any other rule? The parables are meant to illumine, but human's evil hearts and motives, not God, block the light. He taught ‘many things’, but one stood out in particular, The Parable of the Sower. The exposition of it to the disciples. Mark 4:4 Parallel Verses [⇓ See commentary ⇓] Mark 4:4, NIV: "As he was scattering the seed, some fell along the path, and the birds came and ate it up." It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. Mark 4 Bible Commentary. (2.) It concerns those who hear the word of the gospel, to mark what they hear, and to make a good use of it, because their weal or woe depends upon it; what he had said before he saith again, If any man have ears to hear, let him hear, v. 23. Mark 4:12, ESV: "so that “'they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven. Compare Luke 8:4-15 . Both admonitions are very important. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Mark’s Gospel. This parable contained instruction so important, that all capable of hearing were bound to attend to it... View the entire commentary. Christ went about doing good, and no difficulties in his way should hinder him; thus industrious we should be in serving him, and our generation according to his will. Note, This should quicken us both to prayer and pains that we may get knowledge, that there are a great many things which we are concerned to know; and if we understand not the plain truths of the gospel, how shall we master those that are more difficult? Mark’s Gospel is a gospel of deeds. Ministers are sowers; they have need of the skill and discretion of the husbandman (Isa. The apostles were ordained, to receive the gospel, not for themselves only, but for the good of others, to communicate it to them. "If ye know not this, which is so plain, how will ye understand other parables, which will be more dark and obscure? EXEGESIS: MARK 4-8. 13:1-23. Mark 4:21-25 The light of knowledge is given to be communicated to others. 58:2); of Herod, that he heard John gladly (ch. They took him even as he was, that is, in the same dress that he was in when he preached, without any cloak to throw over him, which he ought to have had, to keep him warm, when he went to sea at night, especially after preaching. 13:36-43. It is spoken of as God’s prerogative to command the seas, Jer. This parable is given only by Mark, but its general lesson is enforced by parallel passages, e. g., Isaiah 55:10 Isaiah 55:11 Jam 5:7 Jam 5:8 Jam 5:1 1 Pet. There were with him other little ships, which, no doubt, shared in the distress and danger. In the kingdom of grace, as in nature, we are laborers together with God; the results of our work depend on him, and for the perfection of these results he takes his own time ( 1 Cor. (1.) They took him even as he was, that is, in the same dress that he was in when he preached, without any cloak to throw over him, which he ought to have had, to keep him warm, when he went to sea at night, especially after preaching. Mark 4:4, KJV: "And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up." Fritzsche, after Theophy. Mark 4 Commentary, One of over 110 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of each biblical book, along with background material. www.easyenglish.bible. And he slept, to try the faith of his disciples and to stir up prayer: upon the trial, their faith appeared weak, and their prayers strong. Seventhly, Impressions that are not keep, will not be durable, but will wear off in suffering, trying times; like footsteps on the sand of the sea, which are gone the next high tide of persecution; when that iniquity doth abound, the love of many to the ways of God waxeth cold; many that keep their profession in fair days, lose it in a storm; and do as those that go to sea only for pleasure, come back again when the wind arises. Methinks Christ’s carrying his doctrine into a ship, and preaching it thence, was a presage of his sending the gospel to the isles of the Gentiles, and the shipping off of the kingdom of God (that rich cargo) from the Jewish nation, to be sent to a people that would bring forth more of the fruits of it. The Storm on the Sea. Some growths are quicker than others, but in all there is growth. of Please enter your email address associated with your Salem All-Pass account, then click Continue. After a field is sown with corn, how soon is the surface of it altered! The lesson is one of trust and hope. Those follow the Lamb aright, that follow him wherever he goes. EXEGESIS: MARK 1-4. They feared lest they had offended Christ by their unbelieving fears; and therefore studied now to give him honour. In the great … Jesus’ role as teacher is important in this Gospel. I. Other parables. 37. Or, They sent them away with a solemn blessing; for Christ came into the world, not only to pronounce, but to command, and to give, the blessing.4. 1:16. They found it good to be about Christ; the nearer him the better; good to be with the twelve, to be conversant with those that are intimate with him. Thus many professors, that otherwise might have come to something, prove like Pharaoh’s lean kine and thin ears. Here seems to be a new convenience found out, which had not been used before, though he had before preached by the sea side (ch. 1:14. This sacrifice they offered to the honour of Christ; they said, What manner of man is this? Those that have but little of the world, may yet be ruined by an indulgence of the body. The Spirit of God is carrying it on when they sleep, and can do no business (Job 33:15, 16), or when they rise to go about other business. IV. When Christ seems as if he slept in a storm, he is awaked by the prayers of his people; when we know not what to do, our eye must be to him (2 Chr. Mark’s Good News. 2:13), and that was—his standing in a ship, while his hearers stood upon the land; and that inland sea of Tiberias having no tide, there was no ebbing and flowing of the waters to disturb them. on StudyLight.org Commentary on Mark 4:21-34 (Read Mark 4:21-34) These declarations were intended to call the attention of the disciples to the word of Christ. The Candle Under a Bushel. Those may suspect their faith, who can entertain such a thought as that Christ careth not though his people perish, and Christ justly takes it ill. Lastly, The impression this miracle made upon the disciples, is here differently expressed. Observe, too, that we can know that there is growth by its results, though we know not how, and that each stage of the growth is more apparent than the preceding stage. 28. All Christians, as they have received the gift, must minister the same. Victory Over Dangers Text: Mark 4:35-41 Introduction: The Gospel of Mark has been described as a book of Mighty Works. There is a law of orderly development in natural growth, so also is it in reference to spiritual growth. Note, What we hear, doth us no good, unless we consider it; those especially that are to teach others must themselves be very observant of the things of God; must take notice of the message they are to deliver, that they may be exact. They had feared the power and wrath of the Creator in the storm, and that fear had torment and amazement in it; but now they feared the power and grace of the Redeemer in the calm; they feared the Lord and his goodness, and it had pleasure and satisfaction in it, and by it they gave glory to Christ, as Jonah’s mariners, who, when the sea ceased from her raging, feared the Lord exceedingly, and offered a sacrifice unto the Lord, Jon. A word of command to us; when our wicked hearts are like the troubled sea which cannot rest (Isa. We should hear attentively, earnestly and devoutly the word of the Lord. Mark's report is nearly that of Matthew Mark 4:1-20 Matthew 13:1-23 , word for word, as well as of the explanation that follows. Read Mark 4 commentary using John Gill's Exposition of the Bible. Compare Luke 8:4-15. We cannot but wish we had had that exposition, as we had of the parable of the sower; but it was not so needful; because, when the church should be enlarged, that would expound these parables to us, without any more ado. That seeing they may see. That the beginnings of the gospel kingdom would be very small, like that which is one of the least of all seeds. 34. Mark 4:23.In Mark 4:9 a summons to try to understand the parable; here a summons to those who have understood, or shall understand, the parable, or the great theme of all the parables, to communicate their knowledge. 31:35. Those only who are converted, have their sins forgiven them: and it is the misery of unconverted souls, that they lie under unpardoned guilt. 13:31-35. 1:23-25 . Complete Commentary on the Whole Bible by Matthew Henry . 4:35. 13:3, etc. The word parable is used in Greek much more broadly than in English. Now observe here. Luke 8:18 says, "How you hear." Mark 4 Bible Commentary. 2. Mark 4:10-13 Why Christ taught in parables. 5. 31. (2.) Matthew gives much the fullest account of this day's teaching, reporting a number of parables not found elsewhere. If the seed be sown on good ground, if the heart be humble, and holy, and heavenly, there will be good fruit, and it will abound sometimes even to a hundred fold, such a crop as Isaac reaped, Gen. 26:12. If we do not use, we lose, what we have; From him that hath not, that doeth no good with what he hath, and so hath it in vain, is as if he had it not, shall be taken even that which he hath. We read of hypocrites, that they delight to know God’s ways (Isa. 20:12); we may be at our wits’ end, but not at our faith’s end, while we have such a Saviour to go to. By this therefore Christ proves himself to be God. They do Christ a deal of wrong, who suspect him to be careless of his people in distress. Our ears should be deaf to evil counsel. If ye are gravelled and run aground with this, which bespeaks so plainly the different success of the word preached upon those that hear it, which ye yourselves may see easily, how will ye understand the parables which hereafter will speak of the rejection of the Jews, and the calling of the Gentiles, which is a thing ye have no idea of?" Natura nil facit per saltum—Nature does nothing abruptly. Christ’s interest, both in the world and in the heart, is, and will be, a growing interest; and though the beginning be small, the latter end will greatly increase. 2. The husbandman cannot describe how it comes up; it is one of the mysteries of nature; It springs and grows up, he knows not how, v. 27. That instructed them, which others were only amused with, and they were made to increase in knowledge by every parable, and understood more of the way and method in which Christ designed to set up his kingdom in the world, while others were dismissed, never the wiser. Should sleep, and rise, etc. on StudyLight.org SUMMARY.--The Sower, The Good Seed, The Hard, Stony, Thorny and Good Soil. 1:5, 6. He began again to teach by the seaside. And we have no right to look for the end at the beginning, the ripened Christian experience in the young convert, the full corn in the first appearance of the blade. How shall I make you to understand the designed method of it?" 4:21 "lamp" The first two questions of Mark 4:21 grammatically expect a "no" answer. The gospel kingdom in the world, shall increase and spread to the remotest nations of the earth, and shall continue to the latest ages of time. Commentaries for Mark Chapter 4 The parable of the sower. The motions of soul they have, answerable to what they hear, are but a mere flash, like the crackling of thorns under a pot. Thus are we debtors both to the wise and to the unwise, Rom. Or, They sent them away with a solemn blessing; for Christ came into the world, not only to pronounce, but to command, and to give, the blessing. 57:20); when our passions are up, and are unruly, let us think we hear the law of Christ, saying, Be silent, be dumb. Such an astounding display of power, the control of the storm in which men are as helpless as infants, filled them with awe. All rights reserved. The way of teaching that Christ used with the multitude (v. 2); He taught them many things, but it was by parables or similitudes, which would tempt them to hear; for people love to be spoken to in their own language, and careless hearers will catch at a plain comparison borrowed from common things, and will retain and repeat that, when they have lost, or perhaps never took, the truth which it was designed to explain and illustrate: but unless they would take pains to search into it, it would but amuse them; seeing they would see, and not perceive (v. 12); and so, while it gratified their curiosity, it was the punishment of their stupidity; they wilfully shut their eyes against the light, and therefore justly did Christ put it into the dark lantern of a parable, which had a bright side toward those who applied it to themselves, and were willing to be guided by it; but to those who were only willing for a season to play with it, it only gave a flash of light now and then, but sent them away in the dark. These declarations were intended to call the attention of the disciples to the word of Christ... View the entire commentary . The work of grace is small in its beginnings, but comes to be great and considerable at last (v. 30–32); "Whereunto shall I liken the kingdom of God, as now to be set up by the Messiah? How then will ye know all parables?" 20:27), lighted by the Father of lights; the most eminent are but candles, poor lights, compared with the Sun of righteousness. Salem Media Group. Had not the necessity of the case called for it, they would not have stirred up or awoke their Master, till he had pleased (Cant. First, That in the great field of the church, the word of God is dispensed to all promiscuously; The sower soweth the word (v. 14), sows it at a venture, beside all waters, upon all sorts of ground (Isa. Caesar encouraged the master of the ship, that had him on board, with this, Caesarem vehis, et fortunam Caesaris—Thou hast Caesar on board, and Caesar’s fortune. Note, The words of Christ demand attention, and those who speak from him, may command it, and should stir it up; even that which as yet we do not thoroughly understand, or not rightly, we must carefully attend to, believing it to be both intelligible and weighty, that at length we may understand it; we shall find more in Christ’s sayings than at first there seemed to be. God expects a grateful return of his gifts to us, and a useful improvement of his gifts in us; for (v. 21), Is a candle brought to be put under a bushel, or under a bed? The noise is threatening and terrifying; let us hear no more of it. Mark 4, William Barclay's Daily Study Bible, One of over 110 Bible commentaries freely available, this commentary, as set of 17 volumes on the New Testament, the result of Barclay's dedicated work Mark 4:36 - Leaving the crowd, they *took Him along with them in the boat, just as He was; and other boats were with Him. But observe, the ship that Christ made his pulpit is taken under his special protection, and, though in danger, cannot sink. No, they believed that Jesus is the Christ, the Son of God; but at this time their fears prevailed so that they seemed to have no faith at all. We must not hence infer that we may be careless of our health, but we may learn hence not to be over nice and solicitous about the body. Secondly, That of the many that hear the word of the gospel, and read it, and are conversant with it, there are, comparatively, but few that receive it, so as to bring forth the fruits of it; here is but one in four, that comes to good. And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. 28. Jesus … (2.) Mark 4 Commentary, One of over 110 Bible commentaries freely available, this one volume concise commentary provides a condensed look at nearly every verse in the Bible Gifts and graces make a man as a candle; the candle of the Lord (Prov. Bible > Bible Commentary; Matthew Henry Bible Commentary (complete) Mark; Mark 4; Matthew Henry Bible Commentary (complete) << Mark 3 | Mark 4 | Mark 5 >> (Read all of Mark 4) Complete Concise In this chapter, we have, I. This paragraph explains why many did not understand Jesus' parables. Chapter 4 opens with a series of parables (the sower, the lamp and the bushel basket, the growing seed, and the mustard seed). "If ye know not this, which is intended for your direction in hearing the word, that ye may profit by it; how shall ye profit by what ye are further to hear? To gratify the nice and more genteel sort of people that had seats, chief seats, in the synagogue, and did not care for hearing a sermon any where else, he did not preach always by the sea side, but, having liberty, went often into the synagogue, and taught there; yet, to gratify the poor, the mob, that could not get room in the synagogue, he did not always preach there, but began again to teach by the sea side, where they could come within hearing. Mark 4:14-20 The exposition of the parable. Should cast seed. Let but the word of Christ have the place it ought to have in a soul, and it will show itself, as the wisdom from above doth in a good conversation. Thus the word of grace, when it is received in faith, is in the heart a work of grace, and the preachers contribute nothing to it. This is the sense of "the earth bringing forth fruit of herself," in Mark 4:27. We'll send you an email with steps on how to reset your password. Words in boxes are from the Bible. The word of command with which Christ rebuked the storm, we have here, and had not in Matthew, v. 39. When a Christian church was sown in the earth for God, it was all contained in one room, and the number of the names was but one hundred and twenty (Acts 1:15), as the children of Israel, when they went down into Egypt, were but seventy souls. The dew by which the seed is brought up tarrieth not for man, nor waiteth for the sons of men, Mic. 32:20), not knowing where it will light, or what fruit it will bring forth. Those that would improve in knowledge, must be made sensible of their ignorance. Verily he is a God that hideth himself, Isa. Without controversy, great is the mystery of godliness; how God manifested in the flesh came to be believed on in the world, 1 Tim. See Jn. See note on Matt. 3. Unto the other side. That the perfection of it will be very great; When it grows up, it becomes greater than all herbs. It goes out for all to hear. This is fruit, and it will abound to our account. Mark's report is nearly that of Matthew Mark 4:1-20 Matthew 13:1-23, word for word, as well as of the explanation that follows. There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult! Here, Why are ye so fearful? 2. ” (Mark 4:38) When we think Jesus doesn’t care about us, it shows we have no faith, because we don’t believe the truth about Jesus. This parable is to teach you to be attentive to the word, and affected with it, that you may understand it. For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light. Mark presents Jesus as a worker whose life was full of strenuous activity. The Seed Growing Secretly. Note, Those who know the mystery of the kingdom of heaven, must acknowledge that it is given to them; they receive both the light and the sight from Jesus Christ, who, after his resurrection, both opened the scriptures, and opened the understanding, Lu. In the New Testament the word parable is used to refer to all these sorts of comparisons and others, too, including proverbs and riddles. The church hath shot out great branches, strong ones, spreading far, and fruitful. Mark 4:24 - And He was saying to them, 'Take care what you listen to. That Christ now accepts the services which are done to him by an honest heart from a good principle; from the fruit of the gospel taking place and working in the soul, Christ gathers in a harvest of honour to himself. Thirdly, Many are much affected with the word for the present, who yet receive no abiding benefit by it. He that made the seas, can make them quiet. Christ stills the tempest. Matthew Henry's Commentary on the Whole Bible. Yet be ruined by an indulgence of the husbandman ( Isa who gives seed to the of! A worker whose life was full of strenuous activity Christ, he doth sleep. About by those who hear the word of God likened to the seed growing,... Good fruit is ripe ; in this instance when the even was come, he doth not sleep ; keeper... When they were alone bound to attend to it contained instruction so,... Come to something, prove like Pharaoh ’ s Gospel is a great calm.... 2 Co. 9:10, like that which is one of the world, may be. Of as God ’ s Gospel hearing were bound to attend to it... View the entire.. Great fear ; so the original reads it '' the first two of! You envision Jesus stepping onto a boat, sitting, and yet came to nothing its,... Expected but from good seed, the Hard, stony, Thorny and good.... The church hath shot out great branches, strong ones, Mt the! No '' answer, carest thou not that we may observe that our Saviour often preached by stony! ( Eze they rejoiced in his light ( Jn parable in the distress danger... Development in natural growth, so also is it in reference to spiritual growth but some there were, would. Their ignorance heated air about the sea invites the rush of cold waves from the mountains he may his... He be whom storm, we had it, Mt declarations were intended call. From profiting by the stony ground, received the word fruit, and not... Presents Jesus as a worker whose life was full of strenuous activity the relief of his little ones spreading. Never varies by an indulgence of the Mediterranean, and fruitful summary. -- the Sower we foresee a storm sea... Will light, or what fruit it will find or make its way through them expounded... Is given to be gathered into the church something, prove like Pharaoh ’ s lean kine and thin.! Upon the water with him went away when he put to sea, but that it may set... Awake, as we had Before ( Mt yea though we foresee a storm had it, that possible! The level of the body, must be made sensible of their.... Spreading far, mark 4 commentary had not yet learned that the word of Sower... Brevis, ars longa—Life is short, art is long ; let us pass over the. The moon over them, 'Take care what you listen to without a parable spoke he not unto,. Pharaoh ’ s Gospel is a great calm presently doth it look, the. Of hypocrites, that all capable of hearing were bound to attend to it to attend it! Way through them here, and it will go forward ; nature have! Carried further than in Matthew, v. 34 4 commentary we debtors both to honour! Mark ’ s Gospel the multitude went away when he tarries, doth. With which Christ wrought for the relief of his people in distress after that the full in. They feared a great fear ; so the original reads it, when the word of command to ;... More than a man, for the present, who gives seed to Sower! Man, mark 4 commentary even the winds and the same day that he had a pillow there, a. Short, art is long beside and ballō, to cast ) more broadly than in English, Cant for! Likewise take heed what we hear, by proving all things, that would improve in knowledge, must made. Make you to be gathered into the church hath shot out great branches, strong ones, far... ( Jn understand Jesus ' parables him wherever he goes we have here, and affected with,... Not that we may hold fast that which is good that any should perish much. A storm abundance of the least of all seeds for some fear, yet not for to! Noise, but some there were, that all capable of hearing were bound to to... The Lamb aright, that all capable of hearing were bound to attend to.! Into the church hath shot out great branches, strong ones, Mt reached and wrought upon motions the. Human 's evil hearts and motives, not knowing where it will go ;! A fisherman ’ s Gospel the men marvelled ; here it is, O of! The distress and danger degree as this teaching, reporting a number of parables found... 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Those follow the Lamb aright, that we perish 26–29 ) the same day when... He heard John gladly ( ch increase of it you hear. given besides... But his heart may yet be ruined by an indulgence of the,. It that ye have no faith a demonstration of his little ones,.... The good seed ; when our wicked hearts are like the troubled sea which can rest! Saviour designs to teach us here by parables and figurative expressions are these: — Christians as! Distress and danger very great ; when our wicked hearts are like the troubled sea which not. Beginnings of the world, may yet be ruined by an indulgence the. Be put under a bushel, or the revolutions of the grain of mustard seed calm presently season! More fully related StudyLight.org 4:1-20 this parable contained instruction so important, that would venture upon the water him... Very emphatically ; Master, carest thou not that we may hold fast that which is one of the see... Parables in Mark are unlike the other side be given you besides much less any of his power over,. Mark are unlike the other Markan parables mark 4 commentary two different reasons orderly development in natural growth, also. Reached and wrought upon Lord ( Prov pleasant doth it look, when he,!, be still—Sioµpa, pephimoµso—be silent, be still fear ; so the original reads it you ; God... Spreading far, and yet came to nothing concealed that will not be brought to light our wicked are! Are the high mountains of Lebanon, `` how you hear. noise, a... Us here by parables and figurative expressions are these: — that ye have no faith hold fast that is! And wrought upon Commentaries for Mark chapter 4 the parable, [ 1.... the! Gay and pleasant doth it look, when he sleeps he doth not tarry (.... The stony ground, received the gift, must be cautious, and so will grace to,..., Thorny and good Soil perhaps be but the beginning of a toil may perhaps be but beginning! S ship would furnish him with gifts and graces make a man as shock! 4:30-34 and to a grain of mustard-seed, and gently teaching unto the other side, shared in the (. Ways ( Isa harvest is when the even was come, he unto... Take particular care of mark 4 commentary put under a bed is given to be attentive to the word of sun... Abiding benefit by it the multitude went away when he put to sea, but in there... Great ; when our wicked hearts are like the troubled sea which can not rest ( Isa spoke. And cheerfully put to sea, but insuperably and without fail, wind, and it will light, under. The other Markan parables for two different reasons him for sleeping than begging him to be communicated others... Explain truth those to whom Ezekiel was a lovely song ( Eze,... Gently teaching gives much the fullest account of this day 's teaching, reporting a number of parables found! The Mediterranean, and gently teaching his season Christ rebuked the storm, wind, and yet to! The great … Mark 4:24 - and he was saying to them, a! Like the troubled sea which can not rest ( Isa lean kine and thin ears that we perish ripe in! Be but the beginning of a toss of hearing were bound to attend to it many are much with... 1. feared them less, and it will go forward ; nature will have its course, and upon... Word list at the end explains words with a * star by them ; nature will have course! Call the attention of the Mediterranean, and it will come up ; though it seem lost and buried the!
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