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Devotions on Matthew 22:1-14--Parable of the Wedding Feast | … But the people invited to the wedding did not care … I think this reference to the destruction of their city pertains to Jerusalem, which itself represents the people of Israel as a whole. Application: What a good reminder to us that the kingdom of God is for everyone. We will examine this parable by dividing it into four scenes. Conclusion: I will conclude by asking all here today, Have you accepted the invitation to participation in God’s kingdom? We saw the wedding feast prepared by the king for his son.We saw the folks whose invitation was assumed – and they represented thereligious leaders of Jes… Recall the end of chapter 21, which directly precedes the parable before us this morning: NKJ  Matthew 21:45-46 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. Matthew 22 New King James Version (NKJV) The Parable of the Wedding Feast. 12 He asked, ‘How did you get in here without wedding clothes, friend(H)?’ The man was speechless. 26 The same thing happened to the second and third brother, right on down to the seventh. (S) 25 Now there were seven brothers among us. Since he does not have the proper clothing, the robe of righteousness, he cannot enter the  kingdom. (Notes on Matthew, e-Sword). 13 Then the king said to the servants, “Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.”. A couple of weeks ago we began to look at an exchange between Jesus and the Jewish leaders in Jerusalem. But there will be some who appear to accept the invitation even though they do not really accept the King’s terms of inclusion. The Parable of The Wedding Feast Matthew 22:1-14 (ESV) 1 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants to call those who were invited to the wedding feast, but they would not come.4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have … Amen.” Hebrews 13:20-21, Parable of the Wicked Vinedressers (Matthew 21:33-46 Teaching Outline), Parable of the Two Servants (Matthew 24:45-51 Teaching Outline), Who Can Stand? 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come. For when Jesus refers in verse 13 to persons improperly clothed as being cast “into outer darkness” where “there will be weeping and gnashing of teeth,” He is referring to the final judgment. Is it right to pay the imperial tax[a](M) to Caesar or not?”, 18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? So they left him and went away. For example: NKJ  John 3:25-30 Then there arose a dispute between some of John’s disciples and the Jews about purification. THE PARABLE OF THE WEDDING FEAST. They were more concerned about their own lives and business than they were about honoring their king. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”, 29 Jesus replied, “You are in error because you do not know the Scriptures(T) or the power of God. 3:7-9). May the Lord prevent any here today from such an apathetic, rebellious, unbelieving heart! 22 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like(B) a king who prepared a wedding banquet for his son. Therefore this joy of mine is fulfilled. When we faithfully issue the Gospel invitation, their rejection of it is not so much a rejection of us as it is of the King who has invited them. And I received my M.Div. Then, last week, we looked at the second parable, the Parable of the Wicked Vinedressers. (Notes on Matthew, e-Sword). The Parable of the Wedding Banquet: An Exposition of Matthew 22:1-14. In almost every culture, wedding ceremonies are a big deal. 39 And the second is like it: ‘Love your neighbor as yourself.’[d](AB) 40 All the Law and the Prophets hang on these two commandments.”(AC), 41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Question: "What is the meaning of the Parable of the Wedding Feast?" Matthew 22:1-14 English Standard Version (ESV) The Parable of the Wedding Feast. The Parable of the Wedding Feast A Homily on St. Matt. Second, the king’s son here must stand for the Messiah, Jesus, especially given the earlier references to Him as a bridegroom, not only given the context in which the parable is given here, but also because of the larger context of the Gospels, in which Jesus is repeatedly identified as the bridegroom. You might find it helpful to read through a couple of commentaries beforehand, so that you can learn some more about this passage before you teach it. The Parable. 13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(I), 14 “For many are invited, but few are chosen.”(J), 15 Then the Pharisees went out and laid plans to trap him in his words. We are simply the messengers who tell people they are invited. There’s always a twist that his audience didn’t see coming. Especially since such a heart deserves the wrath of God, as Jesus emphasizes in the next verse. Scene #3: The Third Invitation and Acceptance, NKJ  Matthew 22:8 Then he said to his servants, “The wedding is ready, but those who were invited [καλέω] were not worthy.”. (W), 34 Hearing that Jesus had silenced the Sadducees,(Y) the Pharisees got together. There we saw that Jesus told them the first of three parables designed to challenge them and to expose their hypocrisy, the Parable of the Two Sons. 8 And it shall be, in the day of the LORD’S sacrifice, that I will punish the princes and the king’s children, and all such as are clothed with foreign apparel. 28 You yourselves bear me witness, that I said, ‘I am not the Christ,’ but, ‘I have been sent before Him.’ 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. First, a marriage in first century Palestine involved more than just a wedding ceremony; it also involved a banquet, a point which will become clear in verse 4. A teaching from the book of Matthew, chapter 22 verses 1-14 by Pastor Paul LeBoutillier of Calvary Chapel Ontario (Oregon) www.ccontario.com New International Version (NIV). It describes the fate of all who reject His invitation or who may profess to accept it while rejecting the garment of His righteousness. Matthew Williams — November 20, 2018. Notice that the second invitation gives details about the greatness and the readiness of the feast in order to further entice the guests to come. 27 Finally, the woman died. Indeed what is needed is to be properly clothed is a righteousness that exceeds that of the scribes and Pharisees, and this is the righteousness of Christ. Parable of the Wedding Feast (Matthew 22:1-14) Sunday School Lesson. 3 He sent his servants(C) to those who had been invited to the banquet to tell them to come, but they refused to come. When Jesus refers to this invitation as being extended to “both bad and good,” I think He has in mind those who were good or bad in the sight of men, those who would have been considered faithful by the Jews and those who would have been considered sinners by the Jews. Not only does the language recall the earlier destruction of Jerusalem at the hands of the Babylonians due to the peoples’ rejection of God’s messengers, but it also hints at the coming destruction of the city in A.D. 70 for the same kind of rebelliousness. Parable of the Wedding Feast/Banquet – Matthew 22:1-14 Bible Verse of the Day – Catholic Readings For Thursday of the Twentieth Week in Ordinary Time, Twenty-eighth Sunday in Ordinary Time, Year A To be invited to such a banquet by a king for the wedding of his son would have been considered a great honor. Their rejection of the invitation revealed how unworthy of it they actually were. The Parable of the Wedding Banquet (). Parable of the Wedding Feast (Matthew 22:1-14 Teaching Outline) … 1 At sumagot si Jesus at muling pinagsalitaan sila sa mga talinghaga, na sinasabi, 2 Tulad ang kaharian ng langit sa isang hari na naghanda ng piging ng kasalan ng kaniyang anak na lalake, 3 At sinugo ang kaniyang mga alipin upang tawagin ang mga inanyayahan sa piging ng kasalan: at sila'y ayaw magsidalo. It would be the highlight of one’s life to attend such a wedding. 22 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants [] to call those who were invited to the wedding feast, but they would not come. 7 The king was enraged. He sent his army and destroyed those murderers(E) and burned their city. 8, p. 457), Application: So, those who are chosen will accept the offer of salvation on God’s terms! This parable is similar in some ways to the Parable of the Great Banquet (Luke 14:15-24), but the occasion is different, and it has some important distinctions. The parable of the wedding feast (Matthew 22: 1–14) The parable of the wedding feast is a parable about universalism . This view seems best to me. Grace and judgement at the wedding feast in Matthew 22 | Psephizo 7 Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.” 8 And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints. 30 At the resurrection people will neither marry nor be given in marriage;(U) they will be like the angels in heaven. Bible Study: Parable of the Wedding Feast-Matthew 22 - Psalm 91 The lesson Jesus wanted to teach was that individual faith in Jesus, not nationality, was necessary for entrance. But the judgment of the king is represented not only by this act of destruction; it is also seen in his offering the invitation to others, which leads to us to the next part of the parable. 5:20). In it we are told that, when Jesus returns, His followers will themselves be guests at a great wedding banquet, which is referred to as the Wedding Supper of the Lamb: NKJ  Revelation 19:6-9 And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, “Alleluia! But then, despite the warning of the Parable of the Wicked Vinedressers, the Jewish leaders still plotted to kill Jesus! Notice that their unworthiness was due to their rejection of the invitation. I am currently serving as the primary teaching elder of Immanuel Baptist Church in Bloomington, Illinois, where I have been since 1993. 1 And Jesus answered and spake unto them again by parables, and said, 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. Introduction: Thomas Constable summarizes well the focus of this trilogy of parables: The three parables in this series are similar to three concentric circles in their scope. In the process we will make our way verse by verse through the story, seeking to understand the lessons Jesus is teaching. [Remember that the Jews were not supposed to dress as the other nations did, but, for example, had to put tassels on their garments – see, for example, Num. He illustrated the reality of heaven’s kingdom realm by saying, “There once was a king who arranged an extravagant wedding feast for his son. The key point here is that, since those who should have been expected to accept the invitation in fact refused it, then those who otherwise would not have been offered the invitation were invited instead. View all posts by Keith Throop, “Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Carson has summarized the meaning of this conclusion quite well: Many are invited; but some refuse to come, and others who do come refuse to submit to the norms of the kingdom and are therefore rejected. … The Parable of the Wedding Banquet, Matthew 22 Parables of Jesus DVD Bible Study Series. For example, in the days of Josiah, the prophet Zephaniah made use of the banquet metaphor when he warned of God’s coming judgment on Jerusalem: NKJ  Zephaniah 1:7-10 “Be silent in the presence of the Lord GOD; for the day of the LORD is at hand, for the LORD has prepared a sacrifice; He has invited His guests. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. Even so, when people reject us when we proclaim the Gospel of the kingdom of God, we must remember that it is really God himself that they are rejecting. They rebelled because they were rebellious people to begin with, and thus the invitation offered to them was an invitation of grace all along. The parable of the wicked tenant farmers exposed the leaders’ lack of responsibility and their guilt to the people listening in as well as to the leaders themselves (21:33-46). And you will have accepted the righteousness of Christ as a free gift. 36 Again he sent other servants, more than the first, and they did likewise to them. Why the Shelter-in-Place Order Does Not Equal Persecution of the Church, Of Bible Reading and Theological Formulation, Review of Greg Nichols’ Lectures in Systematic Theology, Vol. Parable of the Wedding Feast - As was his custom, Jesus continued to teach the people by using allegories. MATTHEW 22: 1-14. They were not invited because they were considered worthy in the first place. Since this parable follows the triumphant entry and precedes the teachings of Jesus on the signs of the end times delivered on the Mount of Olives (called the Olivet Discourse, Matthew 24, 25) on the Wednesday of the Passion Week, the experts in the chronology of the Gospels put this time of controversy on Wednesday morning (along with all of Matthew 21:19b through 23:37-39; see the chronology chart at the end of this lesson).But a lot of modern commentators think that this parable an… NKJ  Matthew 22:5-6 But they made light of it and went their ways, one to his own farm, another to his business. Whose son is he?”. Go therefore to the main roads and invite to the wedding feast as many as you find. The first one married and died, and since he had no children, he left his wife to his brother. 5 “But they paid no attention and went off—one to his field, another to his business. To be invited is to be treated like a friend of the king. The verses that we heard this morning, from the twenty-second chapter of St. Matthew, are comprised of one of Christ's parables, that in which He compares the Kingdom of Heaven to a great marriage feast. 22: 4 He sent other servants again, saying, Tell the guests, Behold, I have prepared my food; my fattened bulls and animals have … For example, recall the previous parable – the Parable of the Wicked Vinedressers – in which Jesus had highlighted the way in which the Jews had mistreated and killed so many of the prophets who had been sent to them: NKJ  Matthew 21:35-36 And the vinedressers took his servants, beat one, killed one, and stoned another. The first invitation that I remember receiving was for a birthday party when I was in the seventh grade. Matthew 22 New King James Version (NKJV) The Parable of the Wedding Feast. To better understand the context of this story, it is important to know some basic facts … Application: Those of us who know Christ should always be thankful that we are not only invited to the kingdom banquet by the King to celebrate the wedding of His Son, but that we are also found worthy not because of any righteousness of our own, but only through the righteousness of Christ. It condemned the contempt with which Israel as a whole had treated God’s grace to her. This week, we will examine the third parable in this trilogy, the Parable of the Wedding Feast, which is introduced in verse 1 with the simple statement, “And Jesus answered and spoke to them again by parables and said ….” No other introductory statement is necessary, since the context of the previous two parables and the situation that occasioned them is assumed. There ’ s start off with the Parable of the Wicked Vinedressers, the invitation us... 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